Kazakh, Kazakhstani, Republic of Kazakhstan (note the spelling of Kazakhstan can be found with or without an h ; currently it is officially spelled with an h )
Kazak, Central Asian or Post-Soviet People
Identification. The Kazakh steppeland, north of the Tien Shan Mountains, south of Russian Siberia, west of the Caspian Sea, and east of China, has been inhabited since the Stone Age. It is a land rich in natural resources, with recent oil discoveries putting it among the world leaders in potential oil reserves. The newly independent Republic of Kazakhstan ranks ninth in the world in geographic size (roughly the size of Western Europe) and is the largest country in the world without an ocean port.
The Kazakhs, a Turkic people ethnically tied to the Uighur (We-goor) people of western China and similar in appearance to Mongolians, emerged in 1991 from over sixty years of life behind the Iron Curtain. Kazakhstan, which officially became a full Soviet socialist republic in 1936, was an important but often neglected place during Soviet times. It was to Kazakhstan that Joseph Stalin exiled thousands of prisoners to some of his most brutal gulags. It was also to Kazakhstan that he repatriated millions of people of all different ethnicities, in an effort to "collectivize" the Soviet Union. Kazakhstan was also the site of the Soviet nuclear test programs and Nikita Khrushchev's ill-conceived "Virgin Lands" program. These seventy years seem to have had a profound and long-lasting effect on these formerly nomadic people.
The process of shedding the Soviet Union and starting anew as the democratic Republic of Kazakhstan is made difficult by the fact that a large percentage of Kazakhstan is not Kazakh. Russians still make up 34.7 percent of the population, and other non-Kazakhs such as Ukrainians, Koreans, Turks, Chechnians, and Tatars, make up another 17 percent. Many of the non-Kazakh people of Kazakhstan have met attempts by the Kazakh government to make Kazakh the central, dominant culture of Kazakhstan with great disdain and quiet, nonviolent resistance. The picture is further complicated by the fact that many Kazakhs and non-Kazakhs are struggling (out of work and living below the poverty level). Democracy and independence have been hard sells to a people who grew accustomed to the comforts and security of Soviet life.
Location and Geography. Kazakhstan, approximately 1 million square miles (2,717,300 square kilometers) in size, is in Central Asia, along the historic Silk Road that connected Europe with China more than two thousand years ago. Five nations border current-day Kazakhstan: China to the east; Russia to the north; the Caspian Sea to the west; and Turkmenistan, Uzbekistan, and Kyrgyzstan to the south. A pair of beautiful mountain ranges, the Altay and the Tien Shan, with peaks nearly as high as 22,966 feet (7,000 meters), runs along Kazakhstan's southeastern border. The area north and west of this is the vast Kazakh steppe. Life on the steppe is harsh, with extreme temperatures and intense winds. The lands leading up to the Caspian Sea in the west are below sea level and rich in oil. The historic Aral Sea is on Kazakhstan's southern border with Uzbekistan. In recent years the sea has severely decreased in size and even split into two smaller seas due to environmental mismanagement. The climate of Kazakhstan is extremely variable. The very south experiences hot summers, with temperatures routinely over 100 degrees Fahrenheit (38 degrees Celsius). The very north, which is technically southern Siberia, has extreme winters, with lows of well below 0 degrees Fahrenheit (-18 degrees Celsius), with strong winds, making the temperature feel like -50 to -60 degrees Fahrenheit
The capital of Kazakhstan was moved in 1996 to Astana, in the north-central part of the country far from any of Kazakhstan's borders. The former capital, Almaty, is still the largest city and most important financial and cultural center. It is located at the base of the Tien Shan Mountains in the far southeast near both China and Kyrgyzstan.
The move of the capital was very controversial among many in Kazakhstan. There are three main theories as to why the move was made. The first theory contends that the move was for geopolitical, strategic reasons. Since Almaty is near the borders with China and Kyrgyzstan (which is a friend but too close to the Islamic insurgent movements of Tajikistan and Afghanistan), this theory maintains that the new, central location provides the government with a capital city well separated from its neighbors. A second theory asserts that the capital was moved because Kazakh president Nursultan Nazarbayev wanted to create a beautiful new capital with new roads, buildings, and an airport. The final theory holds that the Kazakh government wanted to repatriate the north with Kazakhs. Moving the capital to the north would move jobs (mostly held by Kazakhs) and people there, changing the demographics and lessening the likelihood of the area revolting or of Russia trying to reclaim it.
Demography. The population of Kazakhstan was estimated to be 16,824,825 in July 1999. A census taken just after the fall of the Soviet Union in 1991 indicated a population of more than 17 million. The decreasing nature of Kazakhstan's population (-.09 percent in 1999) is due, in part, to low birth-rates and mass emigration by non-Kazakhs, mainly Russians and Germans (Kazakhstan's net migration rate was -7.73 migrants per 1,000 people in 1999). Given the emigration, Kazakhstan's ethnic make up is ever-changing. For 1999 the best estimates were Kazakhs 46 percent, Russians 34.7 percent, Ukrainians 4.9 percent, Germans 3.1 percent, Uzbeks 2.3 percent, Tartar 1.9 percent, and others 7.1 percent. Many observers predict that continued emigration by non-Kazakhs and encouraged higher birthrates of Kazakhs by the government will lead to Kazakhs increasing their numbers relative to other ethnicities in Kazakhstan.
Linguistic Affiliation. Language is one of the most contentious issues in Kazakhstan. While many countries have used a common language to unite disparate ethnic communities, Kazakhstan has not been able to do so. Kazakh, the official state language of Kazakhstan, is a Turkic language spoken by only 40 percent of the people. Russian, which is spoken by virtually everyone, is the official language and is the interethnic means of communications among Russians, Kazakhs, Koreans, and others.
The move to nationalize Kazakhstan through the use of Kazakh has presented two main problems. During Soviet times, when Russian was the only real language of importance, Kazakh failed to keep up with the changing vocabulary of the twentieth century. In addition, Russian is still very important in the region. Knowledge of Russian allows Kazakhstan to communicate with the fourteen other former Soviet republics as well as with many people in their own country.
Symbolism. Kazakhs are historically a nomadic people, and thus many of their cultural symbols reflect nomadic life. The horse is probably the most central part of Kazakh culture. Kazakhs love horses, riding them for transportation in the villages, using them for farming, racing them for fun, and eating them for celebrations. Many Kazakhs own horses and keep pictures of them in their houses or offices. Also a product of their formally nomadic lives is the yurt, a Central Asian dwelling resembling a tepee, which was transportable and utilitarian on the harsh Central Asian steppe. These small white homes are still found in some parts of Kazakhstan, but for the most part they are used in celebrations and for murals and tourist crafts.
Also central to Kazakh symbolism are Muslim symbols. Kazakhs are Muslim by history, and even after seventy years of Soviet atheism, they incorporate Islamic symbols in their everyday life. The traditionally Muslim star and crescent can be widely seen, as can small Muslim caps and some traditionally Muslim robes and headscarves in the villages.
Kazakhs are also very proud of their mountains, rare animals such as snow leopards, eagles, and falcons (a large eagle appears on the Kazakh flag under a rising sun), and their national instrument, the dombra, a two-stringed instrument with a thin neck and potbelly base, resembling a guitar.
The symbols of Soviet Kazakhstan still exist and are important to some people. At its peak there was hardly a town that did not have a statue of Lenin; a street named after the revolution; or a large hammer, sickle, and Soviet red star on many of its houses and public buildings. Much like the attempt to assert the Kazakh language, the increased use of Kazakh symbols on money, in schools, on television, and in national holidays has been tempered by those who do not wish to part with the Soviet symbols of the past.
History and Ethnic Relations
Emergence of the Nation. Humans have inhabited the Central Asian steppe since the Stone Age. Dramatic seasonal variations coupled with movements, conflicts, and alliances of Turkic and Mongol tribes caused the people of Central Asia often to be on the move.
In the eighth century a confederation of Turkish tribes, the Qarluqs, established the first state in Kazakhstan in what is now eastern Kazakhstan. Islam was introduced to the area in the eighth and ninth centuries, when Arabs conquered what is now southern Kazakhstan. The Oghuz Turks controlled western Kazakhstan until the eleventh century.
The eleventh through the eighteenth centuries saw periodic control over Kazakhstan by Arabs, Turks, and Mongols. The people of Kazakhstan consider themselves great warriors and still honor many of the war heroes of this time period.
What might be called the modern-day history of Kazakhstan started in the eighteenth century, when the three main hordes (groups) of Kazakh nomads (who had begun to distinguish themselves linguistically and culturally from the Uzbeks, Kyrgyz, and Turkmen) started seeking Russian protection from Oryat raiders from the Xhinjian area of western China.
In 1854 the Russian garrison town of Verny (modern-day Almaty) was founded. It was not long before Russian incursions into Central Asia became much more frequent. By the end of the nineteenth century the Russians had a firm foothold in the area and were starting to exert their influence on the nomadic Kazakhs, setting the stage for the twentieth century transformation of the region by the Soviets.
The Soviet Union's interaction with Kazakhstan started just after the 1917 October Revolution, with Lenin granting the peoples of Central Asia the right to self-determination. This did not last long, and during the 1920s Moscow and the Red Army put down Muslim revolts throughout Central Asia after the Russian civil war. Centuries of nomadic tribal wars among Turks, Mongols, and Arabs were being replaced by a new kind of domination: the military might of the Red Army and the propagandistic Soviet machine of Stalin's Kremlin.
In 1924 Kazakhstan was given union republic status, and in 1936 full Soviet socialist republic status—a status that did not change until Kazakhstan was the last Soviet republic to break from Moscow and declare independence, on 16 December 1991.
The years between 1924 and 1991 were truly transformative for the people and land of Kazakhstan. Factories were built, schools reorganized, borders closed, and life changed in almost every facet. Soviet years were a time of immigration into Kazakhstan. Stalin's collectivization campaign after World War II brought people from the Caucasus, southern Russia, and the Baltic to Kazakhstan. Khrushchev's "Virgin Land" campaign in 1954 made much of Kazakhstan into farmland, run by huge collective farms, largely made up of the Russian and Ukrainian settlers brought in to run them.
Soviet wars were also very difficult for this region. World War II and the war in Afghanistan in the late 1970s killed many young Kazakh men and women. Kazakhstan was integral to the Soviet Union for its oil and minerals, fertile farmlands, tough warriorlike heritage, and its vast, wide-open lands suitable for nuclear testing.
In 1986 the Soviet Union and the world got a glimpse of how intact Kazakh nationalism remained. Riots broke out on 16 December in reaction to the Russian Gennady Kolbin being named head of the Kazakh Communist Party machine. Kazakhstan had been changed by the Soviet Union; its people looked and acted differently and its language had partially been neglected, but the Kazakh people were still proud of their history and their heritage.
In 1991, then Kazakh Communist Party leader Nursultan Nazarbayev declared independence for Kazakhstan. He had stayed faithful to Moscow the longest and supported Mikhail Gorbachev's efforts to keep the Union intact. The years since 1991 have seen many changes in Kazakhstan and its people. Democracy is attempting to take root in a land that hasn't known democracy at any time in its three thousand-year history. Nomadism, tribal warfare, Mongol dynasties, foreign domination, and Soviet communism have been all the Kazakh land has known.
National Identity. Several factors that are unique to Kazakhstan, its land, and its history, unite its people. Kazakhstanis are proud of the nation's abundant natural resources, agricultural potential, and natural beauty. They are also united in their shared history as a neglected republic during the Soviet years. While they toiled under Soviet rule, producing much of the agricultural and industrial product for the Soviet Union, the rest of the Union looked upon Kazakhstan as a barren place.
A very structured and uniform educational system exists in Kazakhstan. All ethnicities, whether urban or rural, study a similar curriculum. Thus, students throughout the country share the same education.
Ethnic Relations. According to many people of Kazakhstan, during the Soviet years they wanted for very little. Everyone had jobs, everyone had a house or an apartment, and food was abundant. The Kazakhs were part of a powerful union that challenged the United States and the other powers of the world. They lived in a socialist system that based its success on the hard work of its people. But to say that everything was equal and that there were no underlying tensions, especially between Russians and Kazakhs, would be untrue. Since the very days of Russian influence in Central Asia, many Kazakhs have met their presence with contempt and skepticism. This was furthered during the Soviet years when Russian language, Russian culture, and the power in Moscow took very prominent places in Kazakhstan. While tensions between the two groups were often subtle and barely visible, they erupted violently during the 16 December, 1986 riots over Russian control of the Kazakh Communist Party. The day of 16 December is a very important and proud one in recent Kazakh history, as evidence of their nationalism and unity as a people (in 1991, when independence was declared, 16 December was symbolically chosen as Independence Day).
Interior of a yurt, a mobile dwelling used by nomadic Kazakhs.
The latent tensions of 150 years of Russian influence in Kazakhstan, coupled with the increasingly more visible disapproval by Kazakhs of Russian domination, set the stage for the difficult first years of post-Soviet life. Kazakh nationalism has been unpopular with many non-Kazakhs, especially the Russians, and thousands have left as a result. Streets and schools have been renamed, statues of Lenin taken down, the national anthem and flag changed, old Soviet holidays forgotten, and new Kazakh holidays promoted. Ethnic tensions have been further strained by an economy and a political system that has produced extreme haves and have-nots. The guarantee of work, an apartment, free health care, and higher education that kept tensions low for seventy years have been replaced by unemployment, decaying health care, and expensive higher education.
Urbanism, Architecture, and the Use of Space
The yurt is the main architectural remnant from the Kazakh nomadic years. The yurt is a round, transportable dwelling not unlike the Native American tepee (the yurt being shorter and flatter than the tepee). The yurt was very useful to the nomadic Kazakhs, who needed a sturdy dwelling to protect them from the elements of the harsh plains, and its inhabitants would sit and sleep in them on thick mats on the floor. Very few Kazakhs live in yurts today, but sitting on the floor is still very common in many Kazakh homes, many preferring it to sitting in chairs or at a regular table. Yurts are widely used in national celebrations and in Kazakh arts and poetry as reminders of the Kazakhs' nomadic past.
Russian settlers in Kazakhstan also had an effect on Kazakhstani architecture. Small A-frame houses, Russian orthodox churches, and many new wooden buildings went up as Russians settled the area in the eighteenth and nineteenth centuries. Very few of these building have survived the times besides some churches, which have been restored and protected.
The twentieth century and the Soviet Union brought many architectural changes to Kazakhstan. Hard work and unity were two central themes of the socialist years in Kazakhstan, and the architecture from this period is a large reflection of that. Most of the buildings built during this period were big and utilitarian. Hospitals, schools, post offices, banks, and government buildings went up from Moscow to Almaty in basically the same shape, size, and color. The materials used were usually just as rough, with concrete and brick being the most common.
Large Soviet apartment blocks went up in all of the cities across Kazakhstan. Arranged in small microdistricts, these buildings were usually five or six stories high and had three to four apartments of one, two, or three bedrooms each per floor.
The villages and collective farms of Kazakhstan were of a different kind of Soviet architecture. Small two- to three-room, one-story houses, usually painted white and light blue (the light blue is thought to keep away evil spirits), adorn the countryside in Kazakhstan. The government built all houses, and there was no individualizing, excessive decorating, or architectural innovation. Very few, if any, houses were allowed to be more than one story high. A big house or an elaborate apartment was thought to be gaudy and very bourgeois.
While work and utilitarianism had definite effects on Kazakhstan's architecture, so did the belief in unity and the rights of the people. Public space was very important to the Soviets; in fact, nothing was privately owned, including one's home. Large collective farms were formed, transforming small villages into working communities, all with the same goal. Large squares and parks were built in almost every town and city. Everything belonged to the people, through the Communist apparatus in Moscow.
Times have certainly changed, as has the architecture in these post-Soviet days of independence. The old buildings, and the people who designed and built them, still exist. Some parts of Kazakhstan are in good repair and upkeep, while other parts look like an old amusement park that hasn't been used in years. In some cases cranes and forklifts stand in the exact places they were in when independence was declared and government money ran out. Rusted and covered in weeds and grass, much of the Soviet architecture and the people occupying it are in desperate need of help. This picture is further complicated and contrasted by the introduction of new buildings and new wealth by some people in Kazakhstan.
Oil money, foreign investments, and a new management style have created a whole new style in Kazakhstan. Almaty and Astana both have five-star high-rise hotels. The big cities have casinos, Turkish fast food restaurants, and American steak houses; modern bowling alleys and movie theaters are opening up amid old and decaying Soviet buildings. Private homes are also changing; sometimes next to or between old Soviet-style one-story austere houses, new two- and three-story houses with two-car garages and large, fenced-in yards are being built.
Food and Economy
Food in Kazakh culture is a very big part of their heritage, a way of respecting guests and of celebrating. When sitting down to eat with a Kazakh family one can be sure of two things: There will be more than enough food to eat, and there will be meat, possibly of different types.
Food in Daily Life. In daily life Kazakhs eat some of their own national dishes, but have borrowed some from the Russians, Ukrainians, Uzbeks, and Turks that they live among. Daily meals for Kazakhs usually are very hearty, always including bread and usually another starch such as noodles or potatoes and then a meat. One common dish is pilaf, which is often associated with the Uzbeks. It is a rice dish usually made with carrots, mutton, and a lot of oil. Soups, including Russian borscht, also are very common. Soups in Kazakhstan can be made of almost anything. Borscht is usually red (beet-based) or brown (meat-based), with cabbage, meat, sometimes potatoes, and usually a large dollop of sour cream. Pelimnin, a Russian dish that is made by filling small dough pockets with meat and onions, is very popular with all nationalities in Kazakhstan and is served quite often as a daily meal.
A more traditional Central Asian dish, although not conclusively Kazakh, is manti, a large dough pocket filled with meat, onions, and sometimes pumpkin.
Bread (commonly loaves or a flat, round bread called leipioskka ) and seasonal fruits and vegetables are served with almost every meal. Kazakhstan is known for its apples, and the Soviets are known for their love of potatoes (for both eating and making vodka).
Shashlik, marinated meat roasted over a small flame and served on a stick, is of great popularity in this region. The style of meat, which locals claim originated in the Caucasus is not often eaten on a daily basis at home but is eaten quite often at roadside cafés and corner shashlik stands. High quality shashlik in large quantities is served at home on special occasions or if an animal is slaughtered.
With their daily meals, Kazakhs drink fruit juices, milk, soft drinks, beer, water, and tea. Tea is an integral part of life in Kazakhstan. Many people sit down and drink tea at least six or seven times a day. Every guest is always offered tea, if not forced to stay and drink some. Tea is almost always consumed hot, as people in Kazakhstan think that drinking cold beverages will make one sick. Soft drinks, beer, and other drinks are drunk cold but never too cold, for fear of sickness.
Two children peruse movies advertisements in Alma Ata.
Tea drinking habits vary between Russians and Kazakhs. Russians drink their tea in teacups filled to the brim with hot tea. Kazakhs drink their tea in small wide-mouthed saucers called kasirs that they never fill more than halfway (usually only a quarter full). The intent is that the tea should never get cold, and the passing of the empty cup by a guest or a family member to the woman pouring tea serves as a way to keep them interacting, a way of showing respect. Kazakhs take tea drinking very seriously, and the ritualistic brewing, drinking, passing, and refilling of teacups take on a real rhythm and beauty when observed.
Kazakhs are both very traditional and superstitious and thus have a multitude of food and drink taboos. As Muslims, Kazakhs do not eat pork. This is a general rule, followed much more closely in the villages than in the more secular cities. Kazakhs also have great respect for bread. It should never be wasted or thrown away and should always be placed on the table right side up. Kazakhs will often forbid you to leave their house unless you have eaten at least some of their bread, even if it is just a small crumb.
A national habit is eating with one's hands. This is naturally more common in the villages, where traditions are more evident, but it is not uncommon to see Kazakhs in cities eat with their hands. In fact, the Kazakh national dish beshbarmak means "five fingers" in Kazakh.
Food Customs at Ceremonial Occasions. Kazakhs have always held guests in high regard. Certain traditional Kazakh foods are usually served only on special occasions such as parties, holidays, weddings, and funerals. The most notable of these is beshbarmak, most traditionally made of horse meat. It is essentially boiled meat on the bone served over noodles and covered in a meat broth called souppa. The host, usually a man, takes the various pieces of meat and gives them out in an order of respect usually based on seniority or distance traveled. Each different piece of the horse (or goat, sheep or cow, never chicken or pig) symbolizes a different attribute such as wisdom, youth, or strength. Beshbarmak is always served in large quantities and usually piping hot.
When beshbarmak is made of sheep, the head of the sheep also will be boiled, fully intact, and served to the most honored guest. That guest then takes a bit of meat for himself or herself and distributes other parts of the head to other people at the table.
Another national food that is present at all celebrations is bausak, a deep-fried bread with nothing in the middle and usually in the shape of a triangle or a circle. The bread is eaten with the meal, not as dessert, and is usually strewn all over the traditional Kazakh table, which is called destrakan (the word refers more to a table full of traditional food than to an actual table). Bausak is strewn all over the table so that no part of the table is showing. Kazakhs like to have every inch of service area covered with food, sometimes with more food than will fit on the table, as a way of showing respect and prosperity.
A fermented horse's milk called kumis in Kazakh is also occasionally drunk at ceremonial occasions. This traditional milk dates back to the nomadic days, and many people in Central Asia think that the intoxicating beverage is therapeutic.
Vodka is consumed at all ceremonies. It is usually consumed in large quantities, and can be homemade or bought from a store (although usually only Russians make it at home). Toasts almost always precede a drink of vodka, and are given not only at special events but also at small, informal gatherings. Vodka permeates Kazakh and non-Kazakh culture and is central to all important meals and functions.
Basic Economy. Because of the richness of its land and resourcefulness of its people, the Kazakh basic economy is not very dependent on foreign trade and imports. The degree to which this is true varies greatly between the cities and towns, and the villages of the countryside. Almost every rural Kazakh has a garden, sheep and chickens, and some have horses. There are many meals in rural Kazakhstan where everything people eat and drink is homemade and from the person's garden or livestock. People in this region have been taught to be very resourceful and careful with what little they have. Most men can fix their own cars, houses, and farm equipment; women can cultivate, cook, sew, or mend almost everything they use in daily life. In fact, many rural dwellers make a living of growing foods or handmaking goods for sale in the local markets or in the cities.
For other goods, Kazakhs rely on a local market, where they buy clothes, electronics or other goods, mostly from Russia, Turkey, China, and South Korea. Urban Kazakhs rely much on grocery stores and now even big shopping malls in some cities for their goods and services.
Land Tenure and Property. Most people in Kazakhstan now own a house or an apartment for which they paid very little. Houses and property built and subsidized by the former Soviet government were very cheap and available to all during the Soviet years. With the collapse of the USSR most people retained the property that they had during Soviet years. New houses have been built and new property developed, and these are bought and sold in much the same way property is in any Western country. Most apartments are bought outright, but slowly the concept of developing an area and renting out the apartments and stores is becoming more popular. The area may face a real crisis as the houses and apartments that remain from the Soviet era need to be torn down or rebuilt, as people do not have much money for property or building supplies.
Commercial Activities. Seventy years of living in a land without imports or major foreign trade made the people of Kazakhstan rely heavily on their Soviet neighbors and on producing for themselves. In local markets, all types of goods and services are for sale, from produce to clothes, cars, and livestock. Kazakh carpets and handicrafts are probably some of the most famous exports from Kazakhstan. In addition, mineral and oil exports bring in much-needed revenue.
Major Industries. The major industries of Kazakhstan are oil, coal, ore, lead, zinc, gold, silver, metals, construction materials, and small motors. Kazakhstan produces 40 percent of the world's chrome ore, second only to South Africa. Besides the major fossil fuels and important minerals extraction, which is being supported by both foreign investment and the Kazakh government, much of the major industrial production in Kazakhstan has slowed or stopped. An industrial growth rate of -2.1 percent in 1998 was very frustrating to a country and people with such a rich land but with such a poor infrastructure and rate of capital investment.
Trade. Kazakhstan trades oil, ferrous and non-ferrous metals, chemicals, grains, wool, meat, and coal on the international market mostly with Russia, the United Kingdom, Ukraine, Uzbekistan, the Netherlands, China, Italy, and Germany. For the years between 1990-1997, 28 percent of working males were active in agriculture; 37 percent in industry; and 35 percent in services. During that same time period, 15 percent of working women were engaged in agriculture; 25 percent in industry; and 60 percent in services.
Division of Labor. Liberal arts colleges have only existed in Kazakhstan since independence in 1991. Until that time all institutes of higher education trained workers for a specific skill and to fill a specific role in the economy. This is still very much the case with high school seniors deciding among careers such as banking, engineering, computer science, or teaching.
A system of education, qualifications, work experience, and job performance is for the most part in place once a graduate enters the workforce. In recent years there have been widespread complaints of nepotism and other unfair hiring and promotion practices, often involving positions of importance. This has lead to cynicism and pessimism regarding fairness in the job market.
Class and Castes. Some would argue that there is no bigger problem in Kazakhstan than rising social stratification at all levels. Kazakh capitalism has been a free-for-all, with a few people grabbing almost all of the power regardless of who suffers.
The terms "New Kazakh" or "New Russian" have been used to describe the nouveau riche in Kazakhstan, who often flaunt their wealth. This is in contrast to the vast number of unemployed or underpaid. A culture of haves and have-nots is dangerous for a country composed of many different ethnic groups used to having basic needs met regardless of who they were or where they came from. Poverty and accusations of unfair treatment have raised the stakes in tensions between Kazakhs and non-Kazakhs, whose interactions until recently have been peaceful.
Symbols of Social Stratification. The symbols of stratification in Kazakhstan are much like they are in many developing countries. The rich drive expensive cars, dress in fashionable clothes, and throw lavish parties. The poor drive old Soviet cars or take a bus, wear cheap clothes imported from China or Turkey, and save for months just to afford a birthday party or a wedding.
Government. American legal and constitutional experts helped the Kazakhstani government write their constitution and form their government in1995. The system is a strong presidential one, with the president having the power to dissolve the parliament if his prime minister is rejected twice or if there is a vote of no confidence. The president also is the only person who can suggest constitutional amendments and make political appointments. There are some forms of checks and balances provided by a bicameral legislature called the Kenges. The Majlis, or lower house, has sixty-seven deputies
In villages, women are responsible for the domestic chores.
Leadership and Political Officials. The president, Nursultan Nazarbayev, was the top Communist leader of the Kazakh Soviet Socialist Republic when the Soviet Union disbanded in 1991. After independence, Nazarbayev was easily elected president in November 1991. In March 1995 he dissolved parliament, saying that the 1994 parliamentary elections were invalid. A March 1995 referendum extended the president's term until 2000, solidifying Nazarbayev's control and raising serious doubts among Kazakhstani people and international observers as to the state of Kazakhstani democracy.
Multiparty, representative democracy has tried to take hold in Kazakhstan but has been met by opposition from Nazarbayev's government. The main opposition parties are the Communist Party, Agrarian Party, Civic Party, Republican People's Party, and the Orleu, or progress movement. A number of smaller parties have formed and disbanded over the years. The opposition parties have accused Nazarbayev and his Republican Party of limiting any real power of the opposition by putting obstacles and loopholes in their way, if not actually rigging the elections.
The most notable example of suppression of political opposition has been the case of Akezhan Kazhageldin, who was Nazarbayev's prime minister from 1994 to 1997. In 1999 Kazhageldin was banned from running in the 1999 presidential elections. He and his wife were charged with tax evasion (the conviction of a crime under the Kazakhstani constitution prevents a potential candidate from running for office) and arrested in September 1999 at the Moscow airport after arriving from London. Sharp criticism by the Organization for Security and Cooperation in Europe (OSCE) over how the arrest was set up and carried out allowed Kazhageldin to return to London. The end result was that he was still not registered for the October election, and Nazarbayev won easily, with more than 80 percent of the vote. The OSCE and the United States criticized the election as unfair and poorly administered.
Social Problems and Control. In urban areas, robberies and theft are common. Murder, suicide, and other violent crimes are on the rise. The system for dealing with crime in Kazakhstan is based, in theory, on a rule of law and enforced by the police and the courts. Local and state police and local and national courts are set up much as they are in the United States and much of the rest of the Western world. The problem is the lack of checks and controls on this system. There are so many police and so many different units (remnants of the Soviet apparatus still exist, such as intelligence gatherers, visa and registration officers, and corruption and anitgovernmental affairs divisions, as well regular police and border controls) that it is often that jurisdiction is unclear. The strong sense of community, with neighbors looking out for each other, acts as a deterrent against crime. Civic education and responsible citizenry is emphasized in schools, and the schools work closely with local communities in this area.
The drug trade from Afghanistan and long, hard-to-patrol borders have given rise to organized crime, putting a strain on Kazakhstan's police and border patrol.
White-collar crime, such as embezzlement, tax fraud, and abuse of power and privilege are almost daily events, which seem to be tacitly accepted.
Military Activity. The military of the Soviet Union was very strong and well-trained. The armies of the post-Soviet republics are much weaker and less supported by the government. The available Kazakhstani military manpower of males between ages fifteen and forty-nine was estimated at 4.5 million in 1999, with about 3.5 million of those available being fit for service. All males over age eighteen must serve in the military for two years. Exemptions are made for those in school and the disabled. The 1998 fiscal year expenditures on the military were $232.4 million (U.S.)—1 percent of the GDP of Kazakhstan.
Kazakhstan is in a semiprecarious location. It has a friendly, although weakened, neighbor to the north in Russia. Recent complaints by Russians in Kazakhstan have begun to resonate in Moscow, putting some strain on relations that are for the most part friendly. Kazakhstan has a historical fear of China and thus watches its border with that country closely, but the most unstable areas for Kazakhstan involve its neighbors to the south. Movements in Afghanistan have spread to the failed state of Tajikistan, forming a center of Islamic fundamentalism not far to Kazakhstan's south. Kyrgyzstan and Uzbekistan have already dealt with attacks from rebel groups in Tajikistan, and Kazakhstan has significantly increased its military presence on its borders with Kyrgyzstan and Uzbekistan. The region does not seem to be one that will readily go to war, while memories of the war in Afghanistan in the late 1970s are fresh in most people's minds.
Social Welfare and Change Programs
There is a government-sponsored program of pension and disability benefits. There is also support for single mothers with multiple children. The problem is that there is very little money for these programs. Pension levels have not kept up with inflation, and pensions are rarely paid on time, with those elderly, disabled, or unemployed often going months without payment.
Nongovernmental Organizations and Other Associations
Kazakhstan and the rest of the former Soviet Union have seen a massive infusion of nongovernmental organizations (NGOs) and international aid programs. The passage of the Freedom Support Act by the United States' Congress has provided millions of dollars for direct U.S. governmental involvement in Kazakhstan and much-needed money for NGOs to operate there. The Peace Corps, United Nations Volunteers, and many other aid and educational organizations have been working hard in Kazakhstan. The groups are well received by the people and, for the most part, allowed to do their work by the Kazakhstani government.
Gender Roles and Statuses
Division of Labor by Gender. There is a large distinction between work and the home in Kazakhstani society. Women occupy very important roles in the Kazakhstani workforce. Women are, for example, school principals, bank presidents, teachers, accountants, police officers, secretaries, and government workers and make up almost half of the workforce. This may be a carryover from Soviet times when women were very important parts of a system that depended on every citizen to work and contribute.
Women are often the best students in a school and more qualified than men for many of the jobs in Kazakhstan. However, often women have not been promoted to the top positions in national government and the private sector. With alcoholism on the rise, especially among men, and educational performance among men often lower than average, women may play an even more significant role in the future Kazakhstani economy.
The Relative Status of Women and Men. Kazakh culture is traditionally a patriarchal one, with much respect being given to men, especially elderly men. Symbols in the culture often represent power and warriorlike behavior, often associated with men. This can be seen in many Kazakh households. In villages and small towns women always prepare the food, pour the tea, and clean the dishes. Men will often lounge on large pillows or stand outside and smoke while women prepare food or clean up after a meal. Men do work around the house, but it is usually with the horses, garden, or car. There are many marriage and courtship customs that further assert the male as dominant in Kazakh society.
Marriage, Family, and Kinship
Marriage. Marriage in Kazakhstan is similar to that in the United States and Europe. The reasons and even the process of marriage in Kazakhstan are also very similar. While years ago it was common for women to marry very young, times have changed; education has become much more important for both genders, and marriages for people in their mid-twenties are becoming more common. Marriages are not arranged by the parents but are usually formed through dating and courtship. Interracial marriage is rare but tolerated.
Three aspects of traditional Kazakh culture still occasionally affect marriage today in Kazakhstan. Marriage is forbidden to any couple related over the past seven generations. In addition, the male should be older than the female. Finally, the nomadic tradition of stealing a bride is still practiced, although rarely, by some Kazakhs.
Families of the bride and groom are usually heavily involved in the process of the wedding and subsequent marriage. The families meet before the wedding, and exchange gifts and dowries. Kazakh weddings are three-day events.
Divorce is not uncommon, especially in the urban centers. It is viewed in Kazakhstan as it is in other parts of the world—it is never ideal but some marriages were not meant to last. There are no formal rules for who gets what when a marriage ends, but women usually keep the children.
Domestic Unit. Households vary greatly in Kazakhstan. Some couples have only one or two children, while other families have eight or nine. Kazakhs tend to have more children than Russians. Men exercise most of the symbolic authority in both Kazakh and non-Kazakh households. But there are many very strong women and powerful matriarchs who wield all practical control.
Domestic units in Kazakhstan are very rarely just a mother, father, and their children. The practice of grandparents and extended family living
Oil refineries next to train tracks near Kul'Sary, Kazakhstan. Oil is one of the major industries in Kazakhstan.
Kin Groups. Kin groups are central to the life of almost every Kazakh life. Who you are, who your family is, and where you are from are very important. Dating back hundreds of years to the times when the Kazakhs were divided into three distinct hordes or large tribes, it has been important to know about your kin groups. Extended families are large support networks, and relatives from far away can be expected to help financially in times of crisis.
Infant Care. Childbirth in Kazakhstan occurs in a hospital under the care of a doctor whenever possible. Every district in the country has a hospital, and medical care is free; patients only pay for drugs and specialized tests and care. Mothers usually stay in the hospital with their infants for a few days after birth. Some Kazakhs practice a custom of not letting anyone besides close family members see a newborn for the first forty days of life; then the family holds a small party and presents the baby to extended family and friends. Babies are well cared for and cherished by all cultures in Kazakhstan. Independence and access to markets have brought improved access to infant care products.
Child Rearing and Education. Generally children go to kindergarten at ages four or five in Kazakhstan. First grade and formal schooling start at age six, when many Kazakhs have large parties celebrating the event.
Children in Kazakhstan are assigned to classes of about twenty-five students in the first grade; the class remains together through the eleventh grade. The class has the same teacher from the first through the fourth grade and then a different teacher from the fifth through the eleventh grade. These teachers become like second mothers or fathers to the students in that class, with discipline being an important factor. Homework is extensive and grades difficult, and students are very grade-conscious.
Kazakhstani schools stress the basics: literature, math, geography, history, grammar, and foreign languages. Workdays are held where students clean the school and the town. Classes on citizenship and army training are required. After school, arts and dance performances are very popular.
Higher Education. Many high school students—often as high as 75 percent—go on to attend some form of schooling after graduation. Liberal arts schools, many run by foreigners, are opening in the bigger cities. Technical schools and state universities are widespread and very popular. A tendency still exists to pigeonhole students by making them choose a profession before they enter school—a Soviet remnant that preached that every citizen had a specific role in society and the sooner he or she realized it and learned the trade the better. Unfortunately this practice is less flexible in the ever-changing Kazakhstani economy, leaving many young people underqualified for many of the emerging jobs.
Etiquette and cultural norms related to acceptable and unacceptable behavior vary between urban and rural Kazakhs. As a rule, rural Kazakhs tend to follow the cultural norms more strictly.
Kazakh men always shake hands with someone they know when they see each other for the first time in a day. Usually the younger man initiates this, and shows respect by extending both hands and shaking the older man's hand.
Both Kazakhs and non-Kazakhs remove their shoes when inside a house. Guests always remove their shoes at the door and often put on a pair of slippers provided by the host or hostess. Central Asian streets often can be very dusty or muddy, so wearing shoes indoors is a serious social offense.
Greetings are also very structured in Kazakhstan. In Kazakh culture, elder women and men are greeted with certain phrases showing respect. A Russian system of patronymics is still widely used.
Kazakhs can be superstitious, and whistling inside a house is unacceptable in almost all Kazakh homes. It is believed that whistling inside will make the owner of the house poor.
In general smoking by women is not accepted, especially in rural areas, and women who are seen walking and smoking at the same time are considered prostitutes.
Kazakhs, and many other people from the former Soviet Union, often don't smile at people in public except to those they know. Kazakhs rarely form lines when boarding crowded buses.
Many people in Kazakhstan treat foreigners with a visible degree of skepticism. With the work of the Peace Corps and many other international groups and companies, the image of a foreigner as a spy is starting to fade. Nevertheless Kazakhstani people will often stare at foreigners as they walk by.
Public affection between friends is very common. Women and girls often hold hands as they walk; boys wrestle and often hook arms or walk with their arms around each other. Kissing cheeks and embracing is perfectly acceptable between good friends.
Religious Beliefs. Religion in Kazakhstan is in a time of change. Arabs brought Islam to the region in the ninth century, and more than a thousand years later, Russian Orthodoxy was introduced by Russian settlers from the north. For all intents and purposes no religion was practiced for the seventy years of Soviet influence over the region; religious participation was banned, and many churches and mosques were destroyed—religious traditions were lost in the name of Soviet atheism. At the beginning of the twenty-first century, 47 percent of the people profess to be Muslim (mainly Sunni branch) and 44 percent Russian Orthodox. However, few people practice religion in any formal way, but Kazakhs have incorporated religion into some parts of their everyday life; for example, they cover their faces in a short prayer when they pass graveyards where someone they know is buried, and they often say prayers after meals. Sayings such as "God willing" and "this is from God" are very common in everyday speech.
There are virtually no visible tensions between Muslims and Christians in Kazakhstan. Religion was such a nonfactor for so many years, and continues to occupy so little of everyday life, that it is simply not an issue of importance between Russians and Kazakhs.
Religious Practitioners. Most town mosques are cared for and staffed by a mullah, who conducts religious services at the mosque as well as funerals, weddings, and blessings. Russian Orthodox churches are in many parts of Kazakhstan, especially in the north and in large cities. Orthodox priests perform services and baptize children much as in the West.
Death and the Afterlife. Both Kazakhs and non-Kazakhs believe that the deceased go to a heaven after they die. Funerals and burials reflect this, as
A farm on the steppe grasslands near Kul'Sary, Kazakhstan. Many rural Kazakhs acquire the food they eat from their own land.
Funerals are usually held in the home of the deceased with people coming from afar to pay their respects. Russians and Kazakhs are usually buried in separate sections of the graveyard. If the means are available, a Kazakh can be buried in a mausoleum.
Medicine and Health Care
There are some hospitals in Kazakhstan where it is possible to get good health care, but many more are in poor repair, without heat or electricity, lacking basic drugs and medical supplies, and staffed by underqualified and severely underpaid doctors and nurses.
Doctors are still trained under the Soviet system of specialties, with very few general practitioners. Doctors also rely heavily on symptomatic diagnosis, as they do not have access to the latest machines and testing devices; often simple blood tests cannot be done. Nevertheless, doctors are trusted and respected.
People also rely heavily on home remedies such as hot teas, honey, vodka and Banya (a very hot version of a sauna used mainly for cleaning purposes, but also for sweating out diseases and impurities).
Some of the principal secular celebrations are 8 March, Women's Day, a very important day in Kazakhstan and celebrated by all. Women are honored on this day and showered with flowers and entertained with skits and jokes by their male coworkers and family members. Narooz, Kazakh New Year—a holiday mainly celebrated by Kazakhs on 22 March, but also observed by Kyrgyz, Uzbeks, Turkmen, Iranians. It occurs on summer solstice. Kazakhs cook traditional foods, have horse races, and set up many yurts.
Victory Day on 9 May commemorates the Soviet victory over Nazi Germany. Day of the Republic, 25 October, was the day independence was declared. This day is a day of Kazakh nationalism, with many speeches, songs, and performances in Kazakh. Independence Day is celebrated on 16 December—this date was chosen to remember the riots in Almaty on 16 December 1986. The riots were the first display of Kazakh nationalism and solidarity. Independence day is celebrated much like the Day of the Republic.
The Arts and Humanities
Support for the Arts. Under the Soviet Union, funding and support of the arts were available for those who enrolled in specialized schools for artists, dancers, and musicians. However today, government money for arts, besides what is provided through public schools and municipals houses of culture, has virtually dried up. Many artisans are supported through NGOs such as Aid to Artisans and the Talent Support Fund.
Literature. Students study both Kazakh and Russian literature. Great Russian and Kazakh writers such as Tolstoy, Pushkin, and Abai are well known in Kazakhstan. A high societal value is put on those who have read the famous works and can quote and discuss them.
Performance Arts. Despite funding cutbacks, plays, dance performances, art museums, and the upkeep of historical museums are very important to the people of Kazakhstan. There are beautiful theaters in the larger cities, and almost every town has a house of culture where plays, art classes, concerts, and dance performances can take place. Many cultures in Kazakhstan have a strong tradition of instrument playing, traditional dancing, and theatrical performances.
The State of the Physical and Social Sciences
The Soviet Union had, and its now independent republics have, some very well respected science universities in the world. Higher education is very specialized in Kazakhstan, with many universities or programs focusing on specialized fields of physics, technology, engineering, math, philosophy, and politics. Many famous academics have come from this part of the world, and education in these fields has remained important, although funding for them has slowed with the economic downturn in the region.
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Also read article about Kazakhstan from Wikipedia
Kazakhstan, also spelled Kazakstan, officially Republic of Kazakhstan, Kazakh Qazaqstan Respublikasï, country of Central Asia. It is bounded on the northwest and north by Russia, on the east by China, and on the south by Kyrgyzstan, Uzbekistan, Turkmenistan, and the Aral Sea; the Caspian Sea bounds Kazakhstan to the southwest. Kazakhstan is the largest country in Central Asia and the ninth largest in the world. Between its most distant points Kazakhstan measures about 1,820 miles (2,930 kilometres) east to west and 960 miles north to south. While Kazakhstan was not considered by authorities in the former Soviet Union to be a part of Central Asia, it does have physical and cultural geographic characteristics similar to those of the other Central Asian countries. The capital is Astana (formerly Tselinograd) in the north-central part of the country. Kazakhstan, formerly a constituent (union) republic of the U.S.S.R., declared independence on Dec. 16, 1991.
Kazakhstan’s great mineral resources and arable lands have long aroused the envy of outsiders, and the resulting exploitation has generated environmental and political problems. The forced settlement of the nomadic Kazakhs in the Soviet period, combined with large-scale Slavic in-migration, strikingly altered the Kazakh way of life and led to considerable settlement and urbanization in Kazakhstan. The Kazakhs’ traditional customs uneasily coexist alongside incursions of the modern world.
Lowlands make up one-third of Kazakhstan’s huge expanse, hilly plateaus and plains account for nearly half, and low mountainous regions about one-fifth. Kazakhstan’s highest point, Mount Khan-Tengri (Han-t’eng-ko-li Peak) at 22,949 feet (6,995 metres), in the Tien Shan range on the border between Kazakhstan, Kyrgyzstan, and China, contrasts with the flat or rolling terrain of most of the republic. The western and southwestern parts of the republic are dominated by the low-lying Caspian Depression, which at its lowest point lies some 95 feet below sea level. South of the Caspian Depression are the Ustyurt Plateau and the Tupqaraghan (formerly Mangyshlak) Peninsula jutting into the Caspian Sea. Vast amounts of sand form the Greater Barsuki and Aral Karakum deserts near the Aral Sea, the broad Betpaqdala Desert of the interior, and the Muyunkum and Kyzylkum deserts in the south. Most of these desert regions support slight vegetative cover fed by subterranean groundwater.
Depressions filled by salt lakes whose water has largely evaporated dot the undulating uplands of central Kazakhstan. In the north the mountains reach about 5,000 feet, and there are similar high areas among the Ulutau Mountains in the west and the Chingiz-Tau Range in the east. In the east and southeast, massifs (enormous blocks of crystalline rock) are furrowed by valleys. The Altaimountain complex to the east sends three ridges into the republic, and, farther south, the Tarbagatay Range is an offshoot of the Naryn-Kolbin complex. Another range, the Dzungarian Alatau, penetrates the country to the south of the depression containing Lake Balkhash. The Tien Shan peaks rise along the southern frontier with Kyrgyzstan.
Kazakhstan’s east and southeast possess extensive watercourses: most of the country’s 7,000 streams form part of the inland drainage systems of the Aral and Caspian seas and Lakes Balkhash and Tengiz. The major exceptions are the great Irtysh, Ishim (Esil), and Tobol rivers, which run northwest from the highlands in the southeast and, crossing Russia, ultimately drain into Arctic waters. In the west the major stream, the Ural (Kazakh: Zhayyq) River, flows into the Caspian Sea. In the south the waters of the once-mighty Syr Darya have, since the late 1970s, scarcely reached the Aral Sea at all.
The torrent of the Irtysh River pours some 988 billion cubic feet (28 billion cubic metres) of water annually into the vast West Siberian catchment area. In the late 1970s Soviet authorities developed extensive plans to tap the Irtysh River for use in irrigating the arid expanses of Kazakhstan and Uzbekistan, but the scheme was killed in 1986 because of the large investment required and concern for the project’s possible adverse ecological consequences. This left southern and western Kazakhstan, as before, greatly in need of additional water resources. Kazakhstan also suffers from the disastrous depletion and the contamination (by pesticides and chemical fertilizers) of the Syr Darya flow, on which the republic depends greatly for crop irrigation.
The Caspian Sea, the largest inland body of water in the world, forms Kazakhstan’s border for 1,450 miles of its coastline. Other large bodies of water, all in the eastern half of the country, include Lakes Balkhash, Zaysan, Alaköl, Tengiz, and Seletytengiz (Siletiteniz). Kazakhstan also wraps around the entire northern half of the shrinking Aral Sea, which underwent terrible decline during the second half of the 20th century: as freshwater inflow was diverted for agriculture, the salinity of the sea increased sharply, and the receding shores became the source of salty dust and polluted deposits that ruined the surrounding lands for animal, plant, or human use.
Kazakhstan’s climate is sharply continental, and hot summers alternate with equally extreme winters, especially in the plains and valleys. Temperatures fluctuate widely, with great variations between subregions. Average January temperatures in northern and central regions range from −2° to 3° F (−19° to −16° C); in the south, temperatures are milder, ranging from 23° to 29° F (−5° to −1.4° C). Average July temperatures in the north reach 68° F (20° C), but in the south they rise to 84° F (29° C). Temperature extremes of −49° F (−45° C) and 113° F (45° C) have been recorded. Light precipitation falls, ranging from 8 to 12 inches (200 to 300 millimetres) annually in the northern and central regions to 16 or 20 inches in the southern mountain valleys.
Very fertile soils characterize the lands from far northern Kazakhstan down to the more infertile, alkaline soils of the middle and southern areas. The vast stretches of arable land in the northern plains are the most intensely cultivated and productive. Other cultivated areas fringe the mountains in the south and east; irrigation and reclamation, when feasible, extend along river valleys into the deserts. Nuclear bomb testing conducted during the Soviet period near Semey (Semipalatinsk) contaminated the soils in the vicinity.
Plant and animal life
The vegetation on plains and deserts includes wormwood and tamarisk, with feather grass on drier plains. Kazakhstan has very little wooded area, amounting to only about 3 percent of the territory. Many animals, including antelope and elk, inhabit the plains. The wolf, bear, and snow leopard, as well as the commercially important ermine and sable, are found in the hills. Fishermen take sturgeon, herring, and roach from the Caspian Sea. In parts of northeastern and southwestern Kazakhstan, where commercial fishing collapsed as a result of industrial and agricultural pollution, efforts to revive fish populations have shown some success. In 2008 Kazakhstan’s Naurzum and Korgalzhyn state nature reserves were named a UNESCOWorld Heritage site; both are important habitats for migrating birds, as well as for many other animal species.
The extremely wide dispersion of population in Kazakhstan is reflected in the large number of small settlements. In the late 1980s fewer than 100 settlements fell into the category of city or town and fewer than 300 were worker settlements, while well over 2,000 were auïls (small farm villages).
Kazakhstan’s distinct regional patterns of settlement depend in part on its varied ethnic makeup. Slavs—Russians, Ukrainians, and Belarusians—largely populate the northern plains, where they congregate in large villages that originally served as the centres of collective and state farms. These populated oases are separated by wheat fields or, in the more arid plains to the south, by semideserts and deserts where sheep breeders live in temporary quarters, usually yurts (round tents with sturdy pole frames covered by heavy felt).
Kazakh nomads formerly obtained their schooling and manufactured goods from Russian towns such as Troitsk, Orenburg, and Omsk, or, in the south, from the ancient cities of Transoxania, the Fergana Valley, and eastern Turkistan. After the Russian conquest established military governors and administrators in Alma-Ata (now Almaty), Uralsk (Oral), Yaik, and elsewhere, Kazakhstan began in the 19th century to develop its own cities. Qaraghandy (Karaganda), Öskemen (Ust-Kamenogorsk), and Rūdnyy (Rudny), which are typical Soviet planned towns, have straight, wide streets and multistoried buildings and accommodate industry around their fringes.
The Kazakhs are a nominally Muslim people who speak a Turkic language of the Northwest or Kipchak (Qipchaq) group. Fewer than one-fifth of the more than eight million ethnic Kazakhs live outside Kazakhstan, mainly in Uzbekistan and Russia. During the 19th century about 400,000 Russians flooded into Kazakhstan, and these were supplemented by about 1,000,000 Slavs, Germans, Jews, and others who immigrated to the region during the first third of the 20th century. The immigrants crowded Kazakhs off the best pastures and watered lands, rendering many tribes destitute. Another large influx of Slavs occurred from 1954 to 1956 as a result of the Virgin and Idle Lands project, initiated by the Soviet premier Nikita Khrushchev, himself a Slav. This project drew thousands of Russians and Ukrainians into the rich agricultural lands of northern Kazakhstan. By 1989, however, Kazakhs slightly outnumbered Russians.
In the early years of independence, significant numbers of ethnic Russians in Kazakhstan emigrated to Russia. This emigration, along with a return to the country of ethnic Kazakhs, changed the demographic makeup of Kazakhstan: by the mid-1990s the Kazakh proportion was approaching half the total population, while that for the Russians was closer to one-third. The trend persisted into the early years of the 21st century, as the Kazakh population neared three-fifths of the country’s total population while the Russian community represented less than one-third. Russian, an official language, functions widely alongside Kazakh, which is the state language. Other ethnic groups in Kazakhstan include Uzbeks, Uighurs, and Tajiks, along with Ukrainians, Germans, Tatars, and Koreans.
The urban areas of Kazakhstan are still home to more Slavs than Kazakhs. Kazakhs constitute about half the inhabitants of Almaty, the country’s largest city and, until 1997, its capital. About three-fifths of Kazakh families live in rural areas. Urbanization in Kazakhstan involves much more immigration of foreigners than movement of Kazakhs from the countryside into the cities.
During much of their long nomadic period, the Kazakhs’ adherence to Islam remained informal and permissive. When they moved into settlements or sent their children to towns such as Sterlitamak or Bukhara for an education, that situation changed. There, young Kazakhs entered Muslim maktabs or madrasahs, where religion supplied the main subjects and ideology. Thus, the younger generation of intellectuals turned into urban-style Muslims before the Soviet communists took over in the early 1920s. Thereafter, the authorities actively suppressed or discouraged religious life in Kazakhstan until the U.S.S.R. disintegrated. Since independence, Kazakhs generally have enjoyed freedom of religion.
Kazakhstan possesses abundant natural resources. Its major exports include agricultural products, raw materials, chemical products, and manufactured goods. Privatization of state-owned industries was undertaken during the 1990s. In 1994 Kazakhstan, Uzbekistan, and Kyrgyzstan formed an economic union that enabled free movement of labour and capital among the three countries and established coordinated economic policies.
Among the most important minerals are copper in the central areas and in Aqtöbe (Aktyubinsk) province; lead, zinc, and silver in the Rūdnyy Altai area and the Dzungarian Alatau and Qarataū (Karatau) spurs; tungsten and tin in the Kolbin Ridge and southern Altai; chromite, nickel, and cobalt in the Mugozhar Hills; titanium, manganese, and antimony in the central regions; vanadium in the south; and gold in the north and east. Processing facilities at Aqtaū produce large quantities of uranium mined in the Mangghyshlaq area. Much iron ore comes from Qaraghandy and Qostanay (Kustanay), and coal from the Qaraghandy, Torghay (Turgay), Ekibastuz, and Maykuben basins. In 1993 Kazakhstan finalized a contract with the Chevron Corporation to exploit the reserves of the Tengiz oil field, one of the world’s largest. In the mid-1990s agreements also were sought with foreign investors for the development of oil and natural gas from the Tengiz, Zhusan, Temir, and Kasashyganak wells. The profitability of such ventures rested principally on the establishment of new pipelines.
Farming occupies some one-fifth of the labour force, largely the Kazakh portion plus the Slavic wheat farmers of northern Kazakhstan. Kazakhs raise sheep, goats, cattle, and swine. The country produces cereal crops, potatoes, vegetables, melons and other fruits, sugar beets, and rice, as well as fodder and industrial crops. Nuclear contamination of soils near Semey—the result of Soviet weapons testing—has hindered agricultural development in the northeast.
Industry constitutes a prominent sector of the Kazakh economy, but it employs fewer than one-tenth of the indigenous Kazakhs. Manufacturing industries employing primarily Russian and Ukrainian workers produce cast iron, rolled steel, cement, chemical fertilizer, and consumer goods. Plants in Temirtaū and Qaraghandy produce steel. The country, with its nonferrous metallurgy concentrated in the east, is a major lead and copper producer. Kazakhstan’s fuel production has increased with the extraction of coal from the Qaraghandy and Ekibastuz basins.
Meatpacking plants operate in many areas, but creameries exist chiefly in areas settled by Slavs in the north and east. Sugar refineries are located in the south in the Taldyqorghan (Taldy-Kurgan) and Almaty areas. Fruit and vegetable canning, grain milling, brewing, and wine making are among the light industries. Synthetic fibres come from a factory at Qaraghandy and pharmaceuticals from a plant in Shymkent (Chimkent).
Railways carry most of the freight going long distances. The Trans-Siberian, South Siberian, and Kazakh (formerly Turkistan-Siberian) trunk lines cross Kazakhstan east to west, and the Orenburg line extends as far as Tashkent in the south. Air transport carries the bulk of passenger traffic, both domestic and regional. The international airport at Almaty offers service to Frankfurt (Ger.), Istanbul, and other cities. The republic has an extensive network of oil pipelines between Atyraū and Orsk and Shymkent and Tashkent, as well as the Uzen-Zhetibay-Aqtaū pipeline from the west.Edward Allworth
Administration and social conditions
Kazakhstan’s first postindependence constitution was adopted in 1993, replacing the Soviet-era constitution that had been in force since 1978; a new constitution was approved in 1995. The 1995 constitution provided for legislative, executive, and judicial branches of government dominated by a strong executive.
Kazakhstan is a unitary republic with a bicameral legislature consisting of a Senate and an Assembly (Mazhilis). Working jointly, the two chambers have the authority to amend the constitution, approve the budget, confirm presidential appointees, ratify treaties, declare war, and delegate legislative authority to the president for up to one year; each chamber also has exclusive powers. Legislators serve four-year terms: two members of the Senate are elected from each province-level entity (called an “administrative-territorial unit”) by all legislative members of that unit, with the exception of several appointed by the president; members of the Assembly are elected from population-based constituencies by universal adult suffrage.
The president is the head of state and is elected directly for a maximum of two consecutive five-year terms. The president appoints the prime minister and other ministers of the cabinet, as well as the chairperson of the National Security Committee. The president also appoints the heads of the local government entities, can reverse decisions made by these officials, and has broad authority to issue decrees and overrule actions taken by the ministries.
The highest judicial body is the Supreme Court, and there also are a number of lower courts; a Constitutional Council, the members of which are appointed by the president and legislature, reviews constitutional questions. Judges serve life terms and are appointed by the president, with those of the Supreme Court also subject to confirmation by the legislature.
The constitution specifies a number of rights to the citizens of Kazakhstan, including freedom of speech, religion, and movement. Citizens have the right to work, to own property, and to form trade unions. Despite the democratic language in both the constitutions of 1993 and 1995, in the early years of independence Kazakhstan became increasingly authoritarian. The country’s first parliamentary elections (1994) were declared illegal by what was then the Constitutional Court. This precipitated the drafting of the 1995 constitution, which expanded the already substantial powers granted to the president by the 1993 constitution.Edward AllworthThe Editors of Encyclopaedia Britannica
Kazakhstan possesses a small army, air force, and navy. In 1995 it agreed to partially unite its military with that of Russia, establishing a joint command for training and planning and for border patrols. During the Soviet period, a vast nuclear arsenal was stationed in Kazakh territory. Kazakhstan ratified the Nuclear Nonproliferation Treaty in 1993, however, and by 1995 it had dismantled or returned to Russia all of its inherited warheads.
Kazakhstan moved to profoundly influence the future course of education in 1989 when it declared Kazakh the official language of the republic, though in the 1995 constitution Russian was also officially acknowledged. Prior to independence, Russian generally served as the language of government and of education in the Kazakh S.S.R. Many younger Kazakhs, educated entirely in Russian, scarcely knew the traditional language of their people. The shift to the Kazakh language affected classroom instruction, textbooks, newspapers, and such media as television and cinema, all of which contribute to public education. The process of conversion to Kazakh-oriented communication began immediately and greatly affected the educational system. Few Russians speak and write Kazakh well. Implicit in the change has been the necessity for teachers to have a fluent knowledge of Kazakh, a requirement that tends to remove Slavic personnel from the elementary and secondary classrooms for Kazakh children. In addition, the number of schools dedicated to education in Kazakh has increased, while the number of Russian-language schools has declined. Nevertheless, Russian remains widely in use.
A major reorganization of the curricula and redesign of textbooks began in the years after 1989. The study of Kazakh history, literature, and culture, long slighted in general education, now receives appropriate attention in school curricula. The institutes in the Kazakhstan Academy of Sciences (founded 1946) focus their research on subjects important to Kazakhstan, in science as well as in the humanities. The renunciation of Marxist-Leninist ideology in Kazakhstan has freed scholars from the restrictions that hampered their research and interpretation of findings. Many serious works long proscribed by communist censors have appeared in print for the first time or after many years of being out of print.
In addition to the Academy of Sciences, higher educational institutions include the Kazakh al-Farabi State National University, Qaraghandy State University, and a number of polytechnical, agricultural, veterinary, and other facilities in Almaty. Medical and teachers’ institutes function in Qaraghandy, and different institutions can be found at other regional centres. A network of vocational schools offers specialized secondary and technical training.
Health and welfare
Housing, medical care, and other services are inadequate, despite large outlays by municipalities and the republic to keep up with the expanding population. Housing and other shortages exacerbate ethnic tension between Kazakhs, Russians, Uighurs, and other city dwellers, tensions that equitable distribution can partly alleviate.
Rates of infant and maternal morbidity and mortality, though lower than in other Central Asian republics, are far higher in Kazakhstan than in Western countries because of an unbalanced diet, environmental pollution, and inadequate prenatal care. Life expectancy is low compared with the West. Although sanatoriums and hospitals exist in many locations, they dispense a level of medical care far below that considered standard in the West.
Public health suffers greatly in heavily industrialized areas, such as Qaraghandy province, because Soviet authorities never seriously made environmental protection a high priority. In the vicinity of the Aral Sea, and especially in Qyzylorda (Kzyl-Orda) and Aqtöbe provinces, Kazakhs suffer from the pollution and salinization of the sea. Its waters are contaminated with pesticides, especially DDT, and with chemical fertilizer fed into it by various rivers. The contraction of the Aral Sea has left a toxic dust in the newly formed salt flats, leading to respiratory disorders and other health problems. In Qyzylorda province the toxic emissions from rocket launches and related activities in the Baikonur Cosmodrome near Tyuratam introduced additional industrial pollution into the area. But the most serious general health problems in Kazakhstan arise from the widespread radiation poisoning of the soil, food products, and water sources of eastern Kazakhstan, especially Semey province, where the Soviet military command for decades exposed almost one million people to nuclear weapons testing. Birth defects, cancer, and other illnesses related to radiation poisoning occur with unusual frequency among people in the region. These severe health hazards led the cultural and medical intelligentsia of Kazakhstan to organize mass demonstrations to protest the continued poisoning of Kazakhstan by nuclear testing and development in adjacent sites in Lop Nor in northwestern China after Soviet nuclear tests in eastern Kazakhstan had ceased.